Category Archives: holidays

05/20/10

Lucifer’s Day

Bishop Arius Assaulted at the Council of Nicaea

Today is the first of the 12 Days of Thorns, during which we contemplate the tragic errors of the past.  This dozenal opens the Spring Interval, also called the Rose Season.

The first Day of Thorns is Lucifer’s Day, marking the anniversary of the First Council of Nicaea in which the Josiac error of conflating the Son and God was repeated.

This is also the traditional feast day of Lucifer Calaritanus — whom some Trinitarians honor as “Saint Lucifer” — one of the principle proponents of the conflationist error against Christian monotheism. 

An excellent case study in partisan hypocrisy, Lucifer is famous for publishing two works advising Emperor Constantius not to meet with Arians nor forgive them, yet also a work advising the Emperor not to condemn the conflationist bishop Athanasius of Alexandria in absentia.

On this day, we should not only lament the unravelling of the original Church, but also contemplate the beams in our own eyes, that we do not follow where Nicaea and Lucifer transgressed.

05/13/10

Ascension Thursday

AscensionThe Twelve Days of Commission conclude today in the Ascension of Jesus. This feast day is one of the Four Great Thursdays of AUR, the other three being Garden Thursday, Declaration Thursday, and Harvest Thursday.

Ascension commemorates the return of Jesus to Heaven between two angels. This imagery places a final seal on the importance of reconciled, complementary virtues to Christian morality by closing Jesus’ time on Earth with symbolism that echoes a consistent theme throughout religion, both Christian and otherwise.

For example, in the book of Numbers, we read that the Word of God came to the Jews from between the two angels on the “Reconciler,” a device which sat atop the Ark of the Covenant.

Medieval Jewish theologian Moses Maimonides explained that these two angels on the Ark represented the punitive and beneficent aspects of God, reconciled in God’s Unity.

This moral message of reconciled virtues can also be seen symbolically in the prophecy of Isaiah that the Anointed returns when the wolf and the lamb, the leopard and the kid, and the lion and the calf lie down together.

In the Christian idiom are repeated lessons in reconciled, complementary virtues: Law and Wisdom reconciled in true religion, Faith and Hope reconciled in Divine Love, the shrewdness of serpents and the innocence of doves reconciled in the attitude of a true Christian.

Justice and mercy, strength and kindness, the arrow and the olive branch: these are the yin and yang of the Abrahamic idiom.  Only together and reconciled are these virtues; apart and partisan, they become the vices of Beast and Babylon, rage and lust, violence and libertinism, authoritarianism and anarchy.

The Reconciling Word of God, manifest in Jesus of Nazareth, returned to Heaven between two angels representing the benevolent and punitive aspects of God, angels who appeared beside him echoing the cherubim of the Ark. It is this image, and its rich spiritual meaning, that we commemorate on Ascension Thursday.

[A version of this homily was published on a previous Ascension Thursday.]

04/29/10

A Day of Faith and Confidence

faithToday is Loyal Thursday, the 4th Thursday after Easter and the Ultimate Thursday of the 12 Days of Trust, the second dozenal of the Ascension Season.

The 12 Days of Trust are a celebration of the clear-minded virtue of Faith (πίστις in Greek, fidelis in Latin), and Loyal Thursday is a day to feast in fidelity to the things we know to be true. Faith is the virtue of steadfast thinking, the antidote of confusion, and with Hope a vital half of the highest Christian virtue of Love.

04/8/10

The Ascension Season – 40 Days of Faith, Hope, Love

[An earlier version of this homily was published here in 2008]

The post-Easter season leading up to Ascension Thursday is a time to celebrate the complementary virtues that are reconciled in the wholeness of the Divine Word.

There are many ways to speak of these complementary virtues: as knowledge and life represented by the Trees of Paradise, or as the serpent and the dove of Jesus’ admonition in the Gospel of Matthew 10:16.  Their absence can also be seen in the Beast and Babylon of the Apocalypse of John.

But one of the most familiar ways to talk about these complementary virtues are as Faith and Hope, which were paired together by Paul in his First Letter to the Corinthians (13:13) under divine Love, or agape.

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03/25/10

Palm Sunday and Religious Idiom

palm_sundayPalm Sunday commemorates the day Jesus entered Jerusalem on the back of a colt (or donkey) with throngs of Messianic enthusiasts paving the way with palm fronds. Celebrations of this holiday therefore often include palms.

In some regions, however, this tropical plant has historically been difficult to acquire, particularly when shipping methods were still primitive and slow. For this reason, local trees were often substituted for palms, and the name of the holiday revised to match.

This raises an intriguing question: Were Christians who celebrated “Yew Sunday” — because their culture knew yews and did not know palms — practicing a heresy because they violated the explicit accounts in scripture?

We don’t think so.  In fact, to invest the palm tree (or any other created thing) with significance over and above the spiritual meaning it conveys would verge on idolatry.

This is why AUR takes an idiomatic, rather than dogmatic, approach to religious creed.  This approach allows us, even as creedal Christians, to look beyond the particulars of the life of Jesus of Nazareth to see the Word of God as expressed in other regions, other cultures, and even other religious traditions.

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03/4/10

Reform Unitarian Symbols – The Chalice

During this Lenten season leading up to Garden Thursday, let’s discuss one of our key symbols in Unitarian Reform: the chalice.

Now, the flaming chalice is known as a symbolism of post-Christian “Unitarianism” (absent the Unitarian meaning) with origins in the oil-burning lamps in Greek and Roman ritual.

For AUR, however, the chalice is the Cup of Gethsemane: the image Jesus used to symbolize the suffering of material existence, the worst of which he was about to suffer himself.

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02/23/10

The Death of Polycarp

Although not an official AUR holiday, today we honor St. Polycarp, who was martyred at the age of 86 or older on February 23rd at some point in the mid-2nd Century for refusing to light incense to the Roman Emperor.  He was first set on fire, then stabbed to death.

Polycarp is important to Reform Unitarianism as he was disciple to St. John, and transmitted John’s teaching to his own disciple, St. Irenaeus.  Connecting Irenaeus with the John the Apostle lends great credence to his description of the Son and Spirit as “the hands of God,” God here being the Father.  This is significant to Unitarian Christianity as it establishes the subordinate relationship between God the Father and His Son and Spirit.

Polycarp himself left us writing only in the form of a letter which consists largely of scriptural quotes, but his courage under persecution and tutelary legacy nevertheless make him a key character in the story of Taproot Christianity.

 

02/17/10

Ash Wednesday, Lent, and the Cross

ashcrossTypically, Reform Unitarianism avoids the veneration of the cross, so it may seem strange for RU’s to join the rest of Christianity in the Ash Wednesday ritual.

Still, the cross does have meaning for Unitarian Reform, in that spiritual commitment must accept the suffering of material existence.  From dust we come and to dust we return.

Even so, there are good reasons that the mark of the cross on Ash Wednesday is the exception rather than the rule in Reform Unitarianism.

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02/11/10

Music Thursday – Celebrate in Song!

Today is Music Thursday, the 8th Day of Carnival, a day for celebrating life in song!   Music has a strong role in Carnival traditions, particularly in the Americas.

But, that music, and Carnival celebrations in general, often have sexually aggressive content that might make some uncomfortable, or be inappropriate for family Carnival parties with children present.

Sexual expression is a touchy issue at any time, but during holidays when sex tends to come out in to the open, it creates unnecessary tensions between folks who might otherwise get along nicely.

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