Category Archives: holidays

12/22/09

Liturgical Calendar Graphic Added

A new graphic depicting the American Unitarian Reform liturgical calendar has been added to AUR’s LC page.  The chart shows the 10-Day Gap, and the rough dates for the Four Great Thursdays: Harvest (or Thanksgiving) Thursday, Garden (or Gethsemane) Thursday, Ascension Thursday, and Declaration Thursday.

Please note, of course, that the seasons from Carnival through Pentecost can vary broadly from year to year.

A rough depiction of the liturgical calender; note that many seasons move from year to year.

12/13/09

The Importance of Christmas

Today is St. Lucia’s Day, the first of the 12 Days of Light honoring the Star of Bethlehem.  Time to put up the lit decorations!  But, also a good time to reflect on the importance of Christmas.

A celebration of the Nativity was never a foregone conclusion in Christianity. Tertullian’s list of major holidays among North African Christians in the 2nd Century makes no mention of Jesus’s birthday. Origen specifically denounced the idea of celebrating the birth of Jesus in the 3rd Century as something more fitting to the followers of a “pharaonic king.”

Despite this evidence that the earliest Christians did not observe Christmas, ironically some have used the December 25th celebration of the Nativity as “proof” that Jesus was a fictional character, invented as the last in a long series of sun gods considered by ancient mystics to be born/reborn on the Winter Solstice.

While this absurd and counter-factual argument holds no water historically, the evidence certainly does demonstrate that aspects of this pre-existing Middle Eastern holiday were added to Christian worship just as northern European traditions associated with Yuletide—including the tree—were also later adapted to Christianity.

Indeed, Christmas continues to accrete moving imagery and morally-instructive traditions (like Rudolph the Red-Nosed Reindeer) even today.

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12/12/09

Unitarian Reform’s Lady of Guadalupe

The AUR liturgical year opens with a series of holidays emphasizing the multi-cultural, multi-faith nature of American Reform Unitarian Christianity.

All Corners Day on November 12 honors “Pious Outsiders” from other nations and faiths.  The Thanksgiving season is famously devoted to peaceful cooperation between different ethnic and religious communities.  And, these holidays culminate on January 6 with Epiphany — the epitome of Christian syncretism — which commemorates the adoration of infant Jesus by the Magi, who were foreigners to Judea and members of a non-Abrahamic religion.

December 12, which is the last of the 12 Days of Gold commemorating Mary’s motherhood, is also in the tradition of inter-faith community.  On this day, in conjunction with Roman Catholics we honor the Our Lady of Guadalupe, who is believed by many scholars to be an exaptation of Aztec devotion to Tonantzin, meaning “Our Mother,” a title bestowed upon various divine female figures, similar to the Hindu term “Devi.”

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12/6/09

We Forgive You, Saint Nicholas

Nicholas of Myra punching Bishop Arius at the Council of Nicaea

Nicholas of Myra punching Bishop Arius at the Council of Nicaea

Today is Saint Nicholas Day!

While it is widely known that the Santa Claus of Christmas is derived from St. Nicholas, few know much about the original Saint Nick beyond the fact that he did not live at the North Pole, own flying reindeer, or employ a workshop full of elves.

Nicholas of Myra was a political ally of Athanasius of Alexandria during the Church intrigues of the 4th Century and, like Athanasius, he is rumored to have come into power at an absurdly young age through dubious means.

Fast Track to Bishop

The legend begins with Nicholas as a young man on his way back home to Asia Minor (what we now call Turkey) either from studying in Egypt at Alexandria or from visiting Jerusalem.  While still at sea, as the tale goes, he rescued an overboard sailor.  Or, perhaps he calmed a sea storm with his prayers.  To put it mildly, the stories differ.   His ship then made port in the city of Myra.

Just before Nicholas arrived, the bishop of Myra had died and one of the city’s church leaders was instructed in a dream to choose a “conqueror” as the next bishop.  You or I might be suspicious of such an instruction, not necessarily assuming its Divine origin even if we did accept it as a message from a supernatural source.  But, the church leaders of Myra were not so cynical.

The root of the Greek name Nicholas (Νικόλαος) is nike, meaning “conquest” or “victory,” so when sailors astounded at the exploits of this youth spread the name Nicholas around Myra, the leaders of the church felt they had no choice but to elect the young Nicholas as bishop.

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11/29/09

Andrew, Advent, and Annunciation

The Reform celebrates the transition from November to December with the feast of St. Andrew on November 30th (honoring the first disciple of Jesus) and Advent/Annunciation on December 1st.

This differs significantly from other Christian traditions, which celebrate Advent four Sundays before Christmas, and celebrate the Annunciation (the day on which Mary was told by the Angel Gabriel that she would conceive Jesus) on 25 March, a materialist nine months of gestation prior to Christmas.

For the Reform, the historical placement of the Annunciation is not as important as the inspirational role it plays as part of the Nativity story.   By observing this herald of the Nativity together with Advent, AUR brings the entire narrative of the birth of Jesus together in one ritual season, setting aside December as a month of preparing for new beginnings: the beginning of the life of Christ, the beginning of the age of the Tree of Life, and the beginning of the new year when December finally turns over to January.

And, on the Eve of Annunciation, as disciples of Christ we celebrate St. Andrew, the first disciple of Christ.

Reform Unitarian Advent is also the traditional feast day of St. Eligius, patron of goldsmiths, giving us the start of the first Dozen of the Advent/Christmas season: the Twelve Days of Gold celebrating Mary as the Mother of Jesus, which ends with the feast day of Our Lady of Guadalupe on December 12th.

Now is the time for unlit Christmas decorations, and for placing Mary and the Angel in the crèche!

(NOTE: Our Lady’s Day falls on Thursday in 2009, setting the observation of the Twelve Days of Gold to Thursday the 5th.)

11/1/09

All Hallows Begins Again the Liturgical Year

AllSaintsToday is the beginning of the Twelve Days of Piety, a holiday AUR shares with other Christians: All Hallows Day, the commemoration of all Saints, known and unknown.

On this day, we honor those who have died after long and pious lives, or who have sacrificed their lives for a good and just cause.  For AUR, this means not only a list of officially accepted Saints, but anyone who has expressed a remark-worthy excess of virtue in the way they lived or died.

Tomorrow, All Souls Day, is the Memorial Day of AUR, when we honor all of the departed and meditate on the meaning of death.  The Twelve Days of Piety end on All Corners Day — which falls on a Thursday this year! — when American Reform Unitarians specifically honor the virtuous in other nations and other faith communities.

06/29/09

Declaration Thursday

[originally posted 03 July 2008]

AUR celebrates Four Great Thursdays, two for the universal expression of virtue and two for the specifically American expression of virtue.

On Garden Thursday, Jesus celebrated a feast with his disciples and, later in the Garden of Gethsemane, recognized the contingent nature of human life by accepting his fate: “If it be Your will, take this cup from me; nevertheless, Your will be done.” This feast day was followed by the violence of the Passion. AUR celebrates this Thursday as a Feast Day and a day of commitment to the contingent condition of the individual life.

On Thanksgiving in 1621, two worlds met in Massachusetts: the Old World represented by the Pilgrims and the New World represented by the Wampanoag. Rather than one group dominating the other in oligarchy, they met as brothers and sisters. It was a moment of human community that, unfortunately, was followed by violence. AUR celebrates this Harvest Thursday as a Feast Day and a day of commitment to the contingent place of each social group.

On Ascension Thursday, 11 disciples gathered to witness Jesus rise up to Heaven. Here they received the Great Commission to spread the Christian message to all humanity. AUR observes this Thursday as a reminder of our duty to spread the message of personal liberation.

On a Thursday in Philadelphia, 1776, 11 colonies (New York abstained) sided with the Massachusetts delegation to declare to the world the right of human beings to rise up against oligarchy. Charged with writing a document announcing the reasons for the colonies’ rebellion, Virginia delegate Thomas Jefferson went beyond this and declared rights for all humanity. AUR observes this Declaration Thursday, the first Thursday in July, as a reminder of our duty to spread the message of social liberation.

HAPPY DECLARATION THURSDAY!

05/21/09

Ascension Thursday

The Twelve Days of Commission conclude today in the Ascension of Jesus. This feast day is one of the Four Great Thursdays of AUR, the other three being Garden Thursday, Declaration Thursday, and Thanksgiving Thursday.

Ascension commemorates the return of Jesus to Heaven between two angels. This imagery confirms the centrality of reconciled, complementary virtues to Christian morality by closing Jesus’ time on Earth with symbolism that echoes a consistent theme throughout religion.

In the book of Numbers, we read that the Word of God came to the Jews from between the two angels on the “Reconciler,” a device which sat atop the Ark of the Covenant.

Medieval Jewish theologian Moses Maimonides explained that these two angels on the Ark represented the punitive and beneficent aspects of God, reconciled in God’s Unity.

This moral message of reconciled virtues can also be seen symbolically in the prophecy of Isaiah that the Anointed returns when the wolf and the lamb, the leopard and the kid, and the lion and the calf lie down together.

In the Christian idiom are repeated lessons in reconciled, complementary virtues:  Law and Wisdom reconciled in true religion, Faith and Hope reconciled in Divine Love, the shrewdness of serpents and the innocence of doves reconciled in the attitude of a true Christian.

Justice and mercy, strength and kindness, the arrow and the olive branch: only together and reconciled are these virtues. Apart and partisan, they become the vices of Beast and Babylon, rage and lust, violence and libertinism, authoritarianism and anarchy.

The Reconciling Word of God, manifest in Jesus of Nazareth, returned to Heaven between two angels representing the benevolent and punitive aspects of God, angels who appeared beside him echoing the cherubim of the Ark. It is this image, and its rich spiritual meaning, that we commemorate on Ascension Thursday.

05/10/09

Agape Thursday

loveToday is the First of the 12 Days of Commission, which is the third dozenal of the Easter Season. The 5th Day of Commission, which is the 6th Thursday after Easter, is Agape Thursday.

The 12 Days of Commission are a celebration of the Christian virtue of Love (ἀγάπη or “agape” in Greek), and Agape Thursday is a day to feast in the reconciliation of Faith and Hope as partners in all-embracing Love.

The 12 Days of Commission culminate in Ascension Thursday, the day in which Christ rose to Heaven between two angels as the Christian virtue of Love is lifted by Hope and Faith. Ascension Thursday is one of the Four Great Thursdays of American Unitarian Reform.

05/7/09

Loyal Thursday

faithToday is Loyal Thursday, the 4th Thursday after Easter and the Ultimate of the 12 Days of Trust, which is the second dozenal of the Ascension Season.

The 12 Days of Trust are a celebration of the clear-minded virtue of Faith (πίστις in Greek, fidelis in Latin), and Loyal Thursday is a day to feast in fidelity to the things we know to be true. Faith is the virtue of steadfast thinking, the antidote of confusion, and with Hope a vital half of the highest Christian virtue of Love.