Tag Archives: crucifixion

04/10/09

Crucifixion Friday – Barabbas and Jesus

ecce-homoOne of the more controversial aspects of traditional Passion plays is the scene wherein Pontius Pilate offers to release one prisoner to the Jews, as part of what the Gospels indicate is a Passover custom in Roman-occupied Judea.

The crowd gathered below chooses the criminal Barabbas, and insist that Jesus be crucified. The scene is often decried as anti-Semitic for its negative portrayal of the Jews as a violent, criminal mob, politically motivated and spiritually blind. Indeed it has often been used to stir up hatred against Jews.

But, a deeper meaning available in this scene is entirely missed by most. It begins with an understanding of the symbolism in the name Barabbas, which is Aramaic for “Son of the Father.” In the context of Christian theology, therefore, those gathered before Pilate chose the man who was named “Son of the Father” rather than the man who was the Son of the Father.

They chose outward appearance over inner reality. Continue reading →

04/6/09

Garden Thursday – Living The Sermon

During the the Sermon on the Mount, while expounding on anger, adultery, oaths, and retaliation, Jesus repeatedly emphasized the importance of intention over action. It is not the act of adultery that makes us adulterers, but the desire. It is not the voicing of our hatred that is the sin, but the hatred itself.

The moral character behind our decisions, that inner seed of the actions which are regulated by Law, was at the core of Jesus’s teachings. Continue reading →

02/24/09

Why the Cross is Okay on Ash Wednesday

ashcrossTypically, Reform Unitarianism avoids the use of the cross.  One reason is that the cross did not become an important symbol in Christianity until well into the 4th Century, after conflationist corruptions had begun to undermine Christian theology.  The cross simply does not represent original Christianity.

More importantly, however, veneration of the cross puts salvific power in the murderous actions of Romans and the foolish decision of the mob of Barabbas.  In AUR, we believe that the moment of salvific power during the passion narrative was not at Golgotha but at Gethsemane, when Jesus of Nazareth committed his soul to the will of his Father and ours: the Creator of all things.  

The metaphorical Cup of Gethsemane (“take this cup from me”) which Jesus ultimately accepts (“nevertheless, Thy will be done”) is the universal key to salvation.  The cross is merely the local instrument of Jesus’s punishment and execution.  Suffering and death were indeed necessary for Jesus — as they are for us — but it is “Thy will be done” that effects salvation, not the Roman whip, thorn, nail, and spearpoint.

Still, although the chalice is a more spiritually accurate symbol of salvation through commitment of the soul, the cross remains a potent material reminder of what that commitment meant for the founder of our religion. To use the cliché that has arisen from the passion narrative, each of us has our own “cross to bear” — but the cross born by Jesus Christ was one of the thousands of actual crosses on which so many were tortured and executed in ancient times.

On this day, as a reminder of the material consequences of our spiritual commitment, Reform Unitarians join with other Christians in taking the ashen mark of the cross to remember that we are dust, and to dust shall we return.