Tag Archives: jesus

05/13/10

Ascension Thursday

AscensionThe Twelve Days of Commission conclude today in the Ascension of Jesus. This feast day is one of the Four Great Thursdays of AUR, the other three being Garden Thursday, Declaration Thursday, and Harvest Thursday.

Ascension commemorates the return of Jesus to Heaven between two angels. This imagery places a final seal on the importance of reconciled, complementary virtues to Christian morality by closing Jesus’ time on Earth with symbolism that echoes a consistent theme throughout religion, both Christian and otherwise.

For example, in the book of Numbers, we read that the Word of God came to the Jews from between the two angels on the “Reconciler,” a device which sat atop the Ark of the Covenant.

Medieval Jewish theologian Moses Maimonides explained that these two angels on the Ark represented the punitive and beneficent aspects of God, reconciled in God’s Unity.

This moral message of reconciled virtues can also be seen symbolically in the prophecy of Isaiah that the Anointed returns when the wolf and the lamb, the leopard and the kid, and the lion and the calf lie down together.

In the Christian idiom are repeated lessons in reconciled, complementary virtues: Law and Wisdom reconciled in true religion, Faith and Hope reconciled in Divine Love, the shrewdness of serpents and the innocence of doves reconciled in the attitude of a true Christian.

Justice and mercy, strength and kindness, the arrow and the olive branch: these are the yin and yang of the Abrahamic idiom.  Only together and reconciled are these virtues; apart and partisan, they become the vices of Beast and Babylon, rage and lust, violence and libertinism, authoritarianism and anarchy.

The Reconciling Word of God, manifest in Jesus of Nazareth, returned to Heaven between two angels representing the benevolent and punitive aspects of God, angels who appeared beside him echoing the cherubim of the Ark. It is this image, and its rich spiritual meaning, that we commemorate on Ascension Thursday.

[A version of this homily was published on a previous Ascension Thursday.]

03/4/10

Reform Unitarian Symbols – The Chalice

During this Lenten season leading up to Garden Thursday, let’s discuss one of our key symbols in Unitarian Reform: the chalice.

Now, the flaming chalice is known as a symbolism of post-Christian “Unitarianism” (absent the Unitarian meaning) with origins in the oil-burning lamps in Greek and Roman ritual.

For AUR, however, the chalice is the Cup of Gethsemane: the image Jesus used to symbolize the suffering of material existence, the worst of which he was about to suffer himself.

Continue reading →

02/2/10

Candlemas and Carnival

As happens roughly once every four years or so in Reform Unitarianism, Candlemas is falling on Carnival Thursday.

In most Christian churches, Candlemas celebrates only the presentation of Jesus at the Temple as a baby by Mary and Joseph.  However, AUR also celebrates another Temple-related event on this day: the Disputation, when a 12-year-old Jesus debated the Torah with Jewish elders.

In this way, both biblical narratives of the life of Jesus between the Nativity and Ministry are brought together on one day, the first Thursday in February.  Candlemas is a special day for celebrating children and childhood, and particularly for recognizing the maturation from helpless infancy to the assertive character of youth.

Carnival, on the other hand, has traditionally been for revelry of a more exuberant and adolescent nature, and in AUR a moment of respite between the Winterval fast starting on Resolution Day and the Lenten fast beginning Ash Wednesday.

Candlemas-Carnival Conjunct!

From the canonical scriptures, we know nothing of Jesus’ youth after the Disputation.*  But, there are clues in his later ministry as to how he spent his youth, clues that bring Christian meaning to Carnival … and a little Carnival spirit to an often-staid and dry Christianity.

In the Gospel of Matthew (11:18-19), Jesus is recorded as saying:

John came neither eating nor drinking, and they say, ‘He has a demon!’  The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet Wisdom is vindicated by Her deeds.

Jesus clearly liked good drink, good food, and interesting company!

This is, of course, not to endorse the vicious extremes of drunkenness or alcoholism, but as part of a general celebration of the pleasures of God’s Creation, including food, music, and the company of our neighbors, Carnival certainly has Christian meaning with a liturgical connection to the life of Jesus himself.

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NOTE: Carnival celebrations for Reform Unitarians should not start (or continue, in years when Carnival begins before Candlemas) until after 6 p.m. that on Candlemas Thursday.

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* Non-canonical “infancy” Gospels, however, contain some interesting (if dubious) tales.

12/13/09

The Importance of Christmas

Today is St. Lucia’s Day, the first of the 12 Days of Light honoring the Star of Bethlehem.  Time to put up the lit decorations!  But, also a good time to reflect on the importance of Christmas.

A celebration of the Nativity was never a foregone conclusion in Christianity. Tertullian’s list of major holidays among North African Christians in the 2nd Century makes no mention of Jesus’s birthday. Origen specifically denounced the idea of celebrating the birth of Jesus in the 3rd Century as something more fitting to the followers of a “pharaonic king.”

Despite this evidence that the earliest Christians did not observe Christmas, ironically some have used the December 25th celebration of the Nativity as “proof” that Jesus was a fictional character, invented as the last in a long series of sun gods considered by ancient mystics to be born/reborn on the Winter Solstice.

While this absurd and counter-factual argument holds no water historically, the evidence certainly does demonstrate that aspects of this pre-existing Middle Eastern holiday were added to Christian worship just as northern European traditions associated with Yuletide—including the tree—were also later adapted to Christianity.

Indeed, Christmas continues to accrete moving imagery and morally-instructive traditions (like Rudolph the Red-Nosed Reindeer) even today.

Continue reading →

12/12/09

Unitarian Reform’s Lady of Guadalupe

The AUR liturgical year opens with a series of holidays emphasizing the multi-cultural, multi-faith nature of American Reform Unitarian Christianity.

All Corners Day on November 12 honors “Pious Outsiders” from other nations and faiths.  The Thanksgiving season is famously devoted to peaceful cooperation between different ethnic and religious communities.  And, these holidays culminate on January 6 with Epiphany — the epitome of Christian syncretism — which commemorates the adoration of infant Jesus by the Magi, who were foreigners to Judea and members of a non-Abrahamic religion.

December 12, which is the last of the 12 Days of Gold commemorating Mary’s motherhood, is also in the tradition of inter-faith community.  On this day, in conjunction with Roman Catholics we honor the Our Lady of Guadalupe, who is believed by many scholars to be an exaptation of Aztec devotion to Tonantzin, meaning “Our Mother,” a title bestowed upon various divine female figures, similar to the Hindu term “Devi.”

Continue reading →

11/29/09

Andrew, Advent, and Annunciation

The Reform celebrates the transition from November to December with the feast of St. Andrew on November 30th (honoring the first disciple of Jesus) and Advent/Annunciation on December 1st.

This differs significantly from other Christian traditions, which celebrate Advent four Sundays before Christmas, and celebrate the Annunciation (the day on which Mary was told by the Angel Gabriel that she would conceive Jesus) on 25 March, a materialist nine months of gestation prior to Christmas.

For the Reform, the historical placement of the Annunciation is not as important as the inspirational role it plays as part of the Nativity story.   By observing this herald of the Nativity together with Advent, AUR brings the entire narrative of the birth of Jesus together in one ritual season, setting aside December as a month of preparing for new beginnings: the beginning of the life of Christ, the beginning of the age of the Tree of Life, and the beginning of the new year when December finally turns over to January.

And, on the Eve of Annunciation, as disciples of Christ we celebrate St. Andrew, the first disciple of Christ.

Reform Unitarian Advent is also the traditional feast day of St. Eligius, patron of goldsmiths, giving us the start of the first Dozen of the Advent/Christmas season: the Twelve Days of Gold celebrating Mary as the Mother of Jesus, which ends with the feast day of Our Lady of Guadalupe on December 12th.

Now is the time for unlit Christmas decorations, and for placing Mary and the Angel in the crèche!

(NOTE: Our Lady’s Day falls on Thursday in 2009, setting the observation of the Twelve Days of Gold to Thursday the 5th.)

05/21/09

Ascension Thursday

The Twelve Days of Commission conclude today in the Ascension of Jesus. This feast day is one of the Four Great Thursdays of AUR, the other three being Garden Thursday, Declaration Thursday, and Thanksgiving Thursday.

Ascension commemorates the return of Jesus to Heaven between two angels. This imagery confirms the centrality of reconciled, complementary virtues to Christian morality by closing Jesus’ time on Earth with symbolism that echoes a consistent theme throughout religion.

In the book of Numbers, we read that the Word of God came to the Jews from between the two angels on the “Reconciler,” a device which sat atop the Ark of the Covenant.

Medieval Jewish theologian Moses Maimonides explained that these two angels on the Ark represented the punitive and beneficent aspects of God, reconciled in God’s Unity.

This moral message of reconciled virtues can also be seen symbolically in the prophecy of Isaiah that the Anointed returns when the wolf and the lamb, the leopard and the kid, and the lion and the calf lie down together.

In the Christian idiom are repeated lessons in reconciled, complementary virtues:  Law and Wisdom reconciled in true religion, Faith and Hope reconciled in Divine Love, the shrewdness of serpents and the innocence of doves reconciled in the attitude of a true Christian.

Justice and mercy, strength and kindness, the arrow and the olive branch: only together and reconciled are these virtues. Apart and partisan, they become the vices of Beast and Babylon, rage and lust, violence and libertinism, authoritarianism and anarchy.

The Reconciling Word of God, manifest in Jesus of Nazareth, returned to Heaven between two angels representing the benevolent and punitive aspects of God, angels who appeared beside him echoing the cherubim of the Ark. It is this image, and its rich spiritual meaning, that we commemorate on Ascension Thursday.

05/17/09

Notional American Unitarian Reform Church No. 3

This is the third in a series of light-hearted signs for hypothetical American Unitarian Reform churches, created using an online image generator. I hope to show a range of attitudes and ideas all possible within the scope of AUR.

Today’s notional church is named in honor of the First Apostle, Saint Andrew of Capernaum. The twin fish represent not only one of the earliest symbols of Christianity, but also Andrew’s trade as a fisher. The message is a translation of the first verse of the Gospel of John that more closely captures the theologically significant grammatical distinctions in the original Greek.

03StAndrews

04/30/09

There is no Plan C – Conquering False Hope with Faith

Today is Loyal Thursday, and during these 12 Days of Trust — celebrating the virtue of Faith — it is important to remember the fallibility of Hope.  Faith is the complement of Hope, and its antidote when Hope becomes false:

Faith, rather than meaning credulous obedience to dogmatic authority, is simply what we modern Americans would call “stick-to-it-iveness”: a confidence that is not shaken by contest and competition, or lured away by fleeting temptations. It is the same faith as that found in a “faithful” husband or wife, the same faith in the military oath “to bear true faith and allegiance.”

Faith is a virtue in marriage and the military not because one’s spouse is the best partner on Earth or because every battle can be won but because, without faith, the reality supported by that faith crumbles to dust. Faith is the virtue of focus … Hope is the virtue of open-mindedness.

Without Faith focusing on the nitty-gritty particulars … Hope becomes mere naïveté.

In order to to act as virtues rather than vices, clear-minded Faith and open-minded Hope must be reconciled with each other. Continue reading →

04/10/09

Crucifixion Friday – Barabbas and Jesus

ecce-homoOne of the more controversial aspects of traditional Passion plays is the scene wherein Pontius Pilate offers to release one prisoner to the Jews, as part of what the Gospels indicate is a Passover custom in Roman-occupied Judea.

The crowd gathered below chooses the criminal Barabbas, and insist that Jesus be crucified. The scene is often decried as anti-Semitic for its negative portrayal of the Jews as a violent, criminal mob, politically motivated and spiritually blind. Indeed it has often been used to stir up hatred against Jews.

But, a deeper meaning available in this scene is entirely missed by most. It begins with an understanding of the symbolism in the name Barabbas, which is Aramaic for “Son of the Father.” In the context of Christian theology, therefore, those gathered before Pilate chose the man who was named “Son of the Father” rather than the man who was the Son of the Father.

They chose outward appearance over inner reality. Continue reading →